2 Timothy 4:16
New Testament • 10 words with Strong's data
"At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge."
Word-by-Word Analysis
רִאשׁוֹן
riʼshôwn
first, in place, time or rank (as adjective or noun)
עָנָה
ʻânâh
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, ...
אִישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
עָמַד
ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
עָזַב
ʻâzab
to loosen, i.e. relinquish, permit, etc.
פָּלַל
pâlal
to judge (officially or mentally); by extension, to intercede, pray
אֱלֹהִים
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of...
שׂוּם
sûwm
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
מִשְׁמֶרֶת
mishmereth
watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (ab...
Key Terms in This Verse
מִשְׁמֶרֶת mishmereth
watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
Study H4931 →עָנָה ʻânâh
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
Study H6030 →שׂוּם sûwm
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
Study H7760 →פָּלַל pâlal
to judge (officially or mentally); by extension, to intercede, pray
Study H6419 →עָמַד ʻâmad
to stand, in various relations (literal and figurative, intransitive and transitive)
Study H5975 →אִישׁ ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Study H376 →אֱלֹהִים ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a supe...
Study H430 →Cross References
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
And they all forsook him, and fled.
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
Mine answer to them that do examine me is this,
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the ...
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
But the other of love, knowing that I am set for the defence of the gospel.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement des...
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
Men, brethren, and fathers, hear ye my defence which I make now unto you.
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